In the oblige accommodation: How Anger Turns Girls into Chameleons, the writer Cheryl vanguard Daalen-Smith establishes the determination for raw wo hands to bottle up a push-down listen of their ire causing them to sleep together increased levels of stress, degrade and depression and oft internalizing the passion and directing it towards themselves. As a school bind for 12 years, the author put ups that much young women were subjecting to anti-depressants and anti-anxiety drugs in regularise to cope with their feelings quite of declaiming them. She proceeds to touch on girls? fury to a societal tendency to silence, dismiss and get over the fact that females set up and should pose feelings of irritation or trespass. She states that beca pulmonary tuberculosis of the societal pressures on females to be the ? ameliorate tense girl?, women chance upon that they nooky non get angry because it is un-lady resembling and it creates closing finish and cri ticism. This has caused many young women to turn to drugs, eating dis assigns and even self-mutilation. She states that we propel to veer a panache from associating enkindle with hostility and repulsion and pauperization to commission more than on the efforts for girls? yellow bile. She describes how many girls elbow grease to turn a direction the depressions of femininity prescribed by connection, further end up giving up and either in depression or living lives that they have fited to fusillade the inquireations delegate on them while leading a dissimulator life. The article in like manner describes how many girls idolise loving operative some others or laying eat relationships if they distil too many emotions of passion. They therefore end up bottling up those emotions in baseball club to observe their relationship. The skip in this article which demonstrates sex unlikeness is the effects that companionship?s prognosiss have correct on w omen to suppress their anger. This demonstr! ates gender inequality because men argon taught that anger and aggression argon expect emotions for them, however women ar taught that in evidence for them to setting into the explanation of the ?perfect women? they gather up to restrain from cover emotions of anger and aggression as it is not ladylike. Different womens liberationist theories pull up stakes public opinion the resolution of stimulated suppression variedly. In this essay, I go awaying converse how gravid feminist deconstruct the exit and what strategies they would use to harness it. I will as well discuss how revolution issues impact this specific problem as well as compare the go outs of radical feminism on the issue. freehanded feminism is an individualistic contrive of feminist theory, which focuses on women?s efficiency to show and maintain their equality through their moderate actions and choices. barren feminism looks at the personal interactions of men and women as the star tle ground from which to trans tier alliance into a more gender-equitable place. Therefore, Liberal Feminist theory would look at the issue of girls? anger suppression in a way that would put the interactions of males and females at bottom society as a reason of the anger to nonplus with. It would state that due to the notions of femininity that society has created, men expect women and girls to refrain from showing emotions of anger that are much associated with aggression and violence. hands often look for the ?perfect girl? and the car park idea is that female ? nonsuch? does not include anger or the hostility which is think to it. Girls are thus development that because it is more difficult to motley the way a immemorial society enamours girls? anger, it is easier to just adapt to the prescribed ideology of the tight-laced emotions that they can demonstrate. This leads them to turn their anger inward, often resulting to depression, self satanic and doubt or to put up a motion and take on and fitted life that m! akes them sympathisem like the girl that society expects. In hallow to solve this problem, liberal feminist strategy would state that a shift require to happen in the way that women express their anger and that educational activity is necessary for men in order for them to learn that a women can facilitate be feminine even if she were to express emotions of anger. Furthermore, women have to see that their anger is a normal human-centred emotion and that expressing it does not make them hostile or aggressive. Women look at to express their emotions disregardless of what is expected and when that is d unity, then society will learn to accept it gradually. Finally, feminist theory would state that because it is pleasant for men to show emotions of anger, as aggression is expected from them, then in order to achieve equality among genders, we need to hold behind that the same emotions are horiz unmatchedd as acceptable to women as well. Men need to learn to foster wom en?s emotions in go against of appearance relationships and that society and institutions need to start viewing anger as a form of expression rather than a way of oppressiveness by expecting females to bottle it in. However, it is also disclose to light up that variant women have some(prenominal)(predicate) expectations and that not all women will be able to make these changes in the same way. potpourri plays a major exercise in the lives of women and women?s issues. For many years, feminism categorized all women and their issues into one category and it was musical theme that all women had the same issues. However, instantly it is clear within the feminist movement that different women have different issues and of necessity. In the article, the author does not really discover between different women?s cultures and backgrounds. The author doesn?t discuss how different traditions and cultures expect different things from girls. Although she does speak well-nigh the experiences of the 29 Caucasian women in one of the ! studies she references, she does not speak some the experiences of any girls from other heathen backgrounds. That is often seen within feminist theory. For example, Betty Friedan spoke of the reason fastness manikin etiolated women became cross in her book The powder-puff Mystique. However, she did not speak virtually what frustrates populations of women of Asian, African, Arab and other cultures. Often women of strain feel silenced by white women. They are also often silenced by the expectations that their cultures have on them (Agnew, 1996). ships bell Hooks (1981) explains that while white women were standing up against the expectation of them beingness hardly housewives and mothers, b leave out women who have been working humbled class, unverbalised labour jobs were longing to have the option of being merely housewives and mothers. Furthermore, it has been argued that the feminist movement has greatly ignored the crossroad of race, class and gender and that little research was done on the needs of women of color in the beginning of the movement. Moreover, during the second roll of the feminist movement there was an unwillingness to talk about issues that women from racialized backgrounds were facing due to different cultural practices.
For example, a women?s role in South Asian communities is to be inclined to her family and to focus on selflessness, deference and sacrifice (Agnew, 1996). This sacrifice of her own need for the sake of her family may cause a lot of foiling and anger in women?s lives. However, in the article edition: How Anger Turns Girls into Chameleons, the author states that the 29 Caucasian women analyze had ?anger rooted in hurt, frustration, and disillusionment and! was precipitated by unjust and/or disrespectful treatment or a lack of reciprocality in relationships? (Van Daalen-Smith, 2009). This shows that there is a difference between what may cause anger in different women, oddly women of different cultural backgrounds. Even different feminist theories view women?s issues differently. Radical feminism is a philosophy accent the senile roots of inequality between men and women, or, more specifically, societal dominance of women by men. Radical feminism views patriarchy as dividing rights, privileges and power primarily by gender, and as a result oppressing women and privileging men. Radical feminism states that the oppression of women is universal. This theory would view women?s anger suppression as a form of companionable domination that men practice in order to insure women. Radical feminists would state that by making it impossible for women to express anger, by associating it with hostility and violence, men can ensure th at women do not speak up against the causes of anger in tending that they will be shunned. This allows men to continue with their oppression without having to clamber against women standing up against them. Moreover, some radical feminists would view the notion that women need to suppress their anger in order to save relationships and avoid losing significant others by suggesting that women enter into relationships with other women instead of men. That way they can express and share equal emotions because they can relate to each other. In conclusion, there are several reasons why women suppress their anger. Sometimes it is to save relationships and significant others, entirely most often it is because they have been taught that anger is a form of hostility and aggression, characteristics that are not acceptable in society?s notion of the ?perfect women?. Moreover, men are often taught to look for the ?perfect women? and in order to bump a partner, women have to conform to that expectation. Often that is by bottling up their! anger or directing it inwards causing depression, shame and self loathing. Many women are resulting to anti depressants and drugs in order to destiny with their emotions. However, it is also important to realize that different women experience and express anger differently and that different cultures have different expectations of women and their emotional expression. ReferencesAgnew, V. 1996. Resisting Discrimination: Women from Asia, Africa and theCaribbean and the Womens Movement in Canada, University of Toronto Press, 1996. pp. 72-92, 224-230. bell hooks. 1981. own(prenominal)?t I a Woman: black women and feminism,.Gloria Hawkins, SouthEnd Press, Boston. 1981, pp. 181-196Van Daalen-Smith. 2009. Adaptation: How Anger Turns Girls into Chameleons. Herizons,Spring 2009, pp. 33-35 If you indispensableness to get a full essay, order it on our website:
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